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Richard Le Gallienne

Richard Le Gallienne (Alfred Ellis)

Richard Le Gallienne is the subject of an exhibition in his home town of Liverpool to mark the 150th anniversary of his birth. The event is being curated by two stalwart supporters of late-Victorian authors and artists, Mark Samuels Lasner and Margaret D. Stetz—authors and artists themselves.

In conjunction with the exhibition, Liverpool Central Library will bring together these and other scholars and collectors from the UK and the US for a one-day symposium about the city as a literary and cultural centre at the end of the 19th century.

Speakers at the symposium will address topics such as Liverpool and the late-Victorian lecture circuit; the actress Dame Ellen Terry and her theatrical tours in Liverpool; Robert Louis Stevenson’s connections to Liverpool; the career of Sir William Watson as a poet from Liverpool; J. M. Whistler’s links to Frederick Leyland and to Speke Hall; Gerard Manley Hopkins’s years as a priest in Liverpool; bibliomania and the book-collecting culture of late-Victorian Liverpool.

A signature focus of the exhibition, however, is the connection between Oscar Wilde and the Liverpool-born writer, Richard Le Gallienne—a relationship that began with their exchanging books of poetry, Wilde inscribing his: “To Richard le Gallienne, poet and lover, from Oscar Wilde / a summer day in June ’88.”

Much has been made by Neil McKenna of this early liaison. Indeed, the pair continued to exchange poetry and, along with it, much sentiment. One such was a poem given by Le Gallienne to Wilde as a ‘love token’, as he put it. However, the case for reorientation is that Le Gallienne was thrice married and wrote erotic poetry about women too, such as this homage to the olfactory appeal of their undergarments, as the euphemist might describe it.

Le Gallienne visited United States several times, eventually becoming a resident, and while the focus on him will no doubt enhance an appreciation of the relationship between Wilde and his acolyte, few will realize how close Le Gallienne came, on one such visit,  to undermining it [1]:

To coin a phrase, to lose one book may be regarded as a misfortune, however, a more informed observer of Le Gallienne’s habits would simply conclude the likely carelessness of his being absinthe minded.

I prefer the more prosaic view that by seemingly carrying Wilde’s Poems around with him for thirty-odd years Poor Richard had eventually fallen under the thrall of its contents:

I did but touch the honey of romance —
And must I lose a soul’s inheritance?
Helas!, Oscar Wilde, 1881.

The exhibition runs through the end of October.


[1] The Publishers Weekly, Volume 101. F. Leypoldt, 1922.

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Guido Ferranti

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A rediscovered letter by Oscar Wilde informs his relationship with anonymity

Wilde’s college exploits, his aesthetic entry into London society, the self-publicity of his American tour, and his pursuit of fame have all been well documented; and the story often distills to the crucial moment of his fall from grace, a short period in 1895 when fame turned to infamy.

But there is a more enduring, more subtle, and underlying theme that began with Wilde’s desire for the opposite: a journey through his art and life towards an imperative for anonymity.

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RBS

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When it comes to measuring time, sixty is an oddly benign number. It moves the seconds into minutes and the minutes into hours quite stealthily. But when the number is used to mark the passage of years—three score can give one quite a jolt. So when the occasion crept up on me last week, I was in need of rejuvenation.

An outing to the theatre would be the tonic I thought. But with the next Wilde play not until later in the month, I would need to find another balm for my (increasingly) furrowed brow.

What then if not Oscar? Perhaps something pre-Oscar…

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Article

I Can Wait

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Oscar Wilde’s After-Dinner Rebuke to his Press Critics

Rewritten in 2019 for the Oscar Wilde Society newsletter. oscarwildesociety.co.uk/membership/

It is pleasing to see that recent Wilde studies continue to highlight the emergent nature of Oscar’s American experience, during which time he nurtured the art of public speaking, conducted his first press interviews, staged his first play, had his iconic photographs taken, and stockpiled—to use an American word—material for his future epigrams and works.

But there is a crucial American beginning for Oscar that has been under-appreciated: I refer to his first brush with literary society. It occurred during an event at 149 Fifth Avenue in New York City, the then home of an organisation of journalists known as the Lotos Club.

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Oscar Wilde on Irish Poets


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Oscar Wilde’s lecture in San Francisco on Irish Poets

As San Francisco was the only city in America where Wilde lectured four times, he needed an additional lecture to add to the three he was already giving, which were: The English Renaissance, its evolutionary successor The Decorative Arts, and his usual alternative The House Beautiful.

[See Lecture Titles for the development of Wilde’s lecture topics].

Wilde chose as his subject Irish Poets and Poetry of the Nineteenth Century (referred to in some texts as The Irish Poets of ’48), an idea he had hinted at on St.Patrick’s Day in St.Paul, where he made a rare expression of Irish nationalist sentiment.

On that earlier occasion in St. Paul Wilde was called upon to give only an impromptu speech, and he talked in general terms about Irish achievement and how the English occupation had arrested, but not dimmed, the development of Irish art.

Now in San Francisco he created a full lecture1, in which he focused on an aspect of the arts closer to his knowledge and his mother’s heart: nineteenth century Irish poetry.

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